Many institutions that offer 風水 courses mix many different school styles in their teaching to provide students with a wide range of knowledge. The pyramid school tries to unite western and eastern 風水 traditions, to dispel myths related to 風水 and to honor the tradition. The life aspiration school of 風水 is based on the principles of life aspirations and the colours, elements and directions associated with life aspirations.
According to His Holiness Professor Lin Yun Rinpoche, one of the leading experts in 風水, he considers the Three Harmonies, the Three Ages, the Nine Stars, the South School, Taoist School, the Church Schools, the Yin Yan Schools and the Buddhist School to be the most prominent contemporary schools.
This type of school examines the physical objects and forms of the natural and built environment and is often referred to as a compass or directional compass school. Many schools have integrated compass concepts such as flying stars. The use of flying stars in this school is known as Xuan Kong Fei Xing, and it is imperative that this school includes both outer and inner shapes, which must be analyzed to analyze the flying stars of the building.
The oldest type of education is the 風水 form school, also known as Three-Gate Method, of the mountains of China. This works by changing the direction of the compass of the black sect of the school of 風水 by working with the bagua (energy map) of the house.
Instead of relying on a compass, the Black Sect Tantric Buddhism School (BTB) and the Black Hat this rely on a baguette map. Buddhist principles are a feature of both schools. The black hat sect of Tantric Buddhist 風水 and the BTB initiate the alignment of the baguak cards at the front entrance of the house by placing the cards with a complex compass.
The Black Hat Sect (Tantric Buddhist Feng Shui, BTB) is a new school of Feng Shui which has developed from the use of various Fang Shui schools, including the Black Hat Sect, Pyramid School and the Power of Intentions 風水 (also called the Intuitive Feng ShUI ). The Power of Intention is a simplified, modern version introduced to the world of Fen Shui and used in psychology and spirituality.
The simplicity of the system means that 風水 with black hat is popular because it relies on the power of the positive mind, especially the use of decorative enhancers and objects that you place at home to keep you positive and focused on your goals. These kinds of 風水 exercises find positive chi energy to attract an inviting, embracing atmosphere that we can create. As has already been mentioned, the fact that it is possible to understand why artists, architects, interior designers, engineers and other professionals apply 風水i principles and that it is possible for traditional teachers to attribute favorable choices to those who possess certain innate qualities has led us to other parallel studies of the subject such as Zi Wei Shu Ba Zi, a branch of the Four Pillars of Destiny, which also includes Chinese metaphysical studies.
For example, a mountain structure is promising because it is a symbol of support. In a similar way, I found out that a dragon or tiger energy in the landscape amplifies this positive effect.
Energy not only manifests itself in visible structures such as land forms and buildings, but can also assume invisible forms. It can move freely in buildings or it can absorb energy from the space it occupies. Once you know the types of energy you are dealing with, you can manipulate it to lead a fulfilling, balanced and harmonious life.
This school focuses on using a compass to find exact directions and calculate energy based on numbers. Compass and direction are not considered in the practice of the modern school of 風水. Some BTB and classical 風水 practitioners criticize this school because it is a modified version of a three- thousand-year-old science that has been adapted and considered inaccurate over time.
This category includes lower schools such as the Western School of 風水 and the Pyramid School. In other words, knowing the differences above can help you find counselors who practice in the schools that resonate with you and help you make decisions about which books to read if you are in the intention of practicing 風水 yourself. While the core of 風水 concepts remains similar, the situation requires selective individual analysis, and as a result, different 風水 consultants can make different suggestions.
Arun kumar 